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"The Be (More than happy) Attitudes message from Pastor Lee Scheumann Matthew 5:1-12
There are many words which can be used to describe the last three months during the COVID-19 pandemic. “Unprecedented,” “disruptive,” “fearful,” and “isolating” are just a few. We have grown accustomed to social distancing, wearing face masks, canceling school, education at home, work from home and unable to visit loved ones in nursing home facilities.
This has been disruptive in our life together as a church. Many of us are coming together for parking lot church while a significant number choose to worship from home utilizing the online worship format. Now that Governor Walz has issued new guidelines for faith-based communities, what will this mean for us?
In the immediate future:
· Continue drive-in worship service but modify the parking lot to a “checker board” arrangement of every other parking space. This will allow individuals to either keep their windows open or to bring lawn chairs and sit outside in-between cars.
· On June 7th we will have communion as we have secured a supply of individually packaged communion cups and wafers.
· On June 13th we will be having a food packing with Life Rice in Fellowship Hall to pack 60 boxes of meals for the Logos Center in Kiev, Ukraine. We will be wearing masks and gloves as well as modifying the assembly line to facilitate social distancing.
· On June 14th all are encouraged to bring a picnic lunch including beverages for an after the service meal.
· On June 20th we will be packing a container for the Logos Center at the Bibles for Missions Thrift Store. Since we will be working in close proximity, masks will be provided and required.
· Two adult Bible studies have resumed meeting together. We are looking to start additional small groups immediately.
The next phase will be returning to our facility for corporate worship. While worship will be led in the sanctuary, we will continue the FM radio broadcast for those who choose to remain in their cars. In order to maintain safe distancing, we will be using both the sanctuary and Fellowship hall for gathering areas. Hand sanitizer stations are being purchased and will be at all entrances. The wearing of masks is welcomed. If appropriate, we will consider resuming refreshments at this time. There will not be Sunday School until September. Sunday School and AWANA will resume in September, Lord willing.
When indoor gathering guidelines allow for resuming a combined worship service, we will again be worshiping in one place at one time. At that time we anticipate the resumption of Adult Bible Fellowship groups, children’s Sunday School and AWANA.
In the meantime, we need to extend a lot of grace and understanding to one another. As stated on several occasions, we want all to be safe and to feel safe. We realize that there is the full range of opinions regarding the formats on moving ahead together. In order to do this, we must extend understanding and mutual respect for all and to what extent they are comfortable in participating in our life together. We will continue to provide an online worship alternative as we move ahead.
We do these things in keeping with the counsel given in Romans 14:19, “Let us therefore make every effort to do what leads to peace and mutual edification,” and in Romans 15:7, “Accept one another, then, just as Christ accepted you, in order to bring praise to God.”
There is the full range of opinion regarding our responses to the current pandemic. On the one hand, there is the strong conviction that life should return to normal immediately. On the other hand, there is the awareness that we are in a pandemic which has proven to be highly contagious and great caution must be exercised in every step along the way. There are some who understand that we are in the midst of a pandemic and others who believe that this is a “plan-demic” intended to disrupt and undermine our personal and collective lives.
We will move ahead by finding effective ways of “loving our neighbor” by both respecting appropriate boundaries as well as creating opportunities to worship and serve together. I close with the benediction of Romans 15:5:
May the God who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Christ Jesus, so that with one heart and one mouth you may glorify the God and Father of our Lord Jesus Christ.
"The Present and Future Kingdom of God" message from Pastor Lee Scheumann
Check out this great message from Pastor Lee Scheumann
Check out this great message from Pastor Lee Scheumann
Pastor Lee's Message May 3rd, 2020 "Doubters welcome here"
If you have found yourself feeling sad, lonely, frustrated, anxious or discouraged in recent weeks, you are not alone. While we are continually being bombarded by discouraging reports concerning the COVID-19 pandemic, (1 million diagnosed cases, over 60,000 related deaths, 30.3 million people unemployed, mass euthanizing of pigs and chickens due to the closing of processing plants), we are also impacted by stay at home, work from home, school at home, church in a parking lot and staying away from extended family members and masks and social distancing in public places.
Yes, our world has changed and it influences our emotional and spiritual well-being.
Writing in the JAMA (Journal of the American Medical Association) Internal Medicine, researchers observed,
The sparse literature on the mental health consequences of epidemics relates more to the sequelae of the disease itself (eg, mothers of children with congenital Zika syndrome) than to social distancing. However, large-scale disasters, whether traumatic (eg, the World Trade Center attacks or mass shootings), natural (eg, hurricanes), or environmental (eg, Deepwater Horizon oil spill), are almost always accompanied by increases in depression, posttraumatic stress disorder (PTSD), substance use disorder, a broad range of other mental and behavioral disorders, domestic violence, and child abuse. (www. jamanetwork.com 04/10/2020).
The prognosis does not look well for what is to come.
In the context of the COVID-19 pandemic, it appears likely that there will be substantial increases in anxiety and depression, substance use, loneliness, and domestic violence; and with schools closed, there is a very real possibility of an epidemic of child abuse.
So why do we feel this way, writing in psychologytoday.com,clinical psychologist Shauna H. Springer gives this analysis:
1. Our future horizon feels changed.
People across the span of wealth are suddenly feeling financially insecure. Financial insecurity should theoretically be linked to the level of one’s wealth, yet it isn’t as simple as this. To the degree that people are stretched so thin that they don’t have savings or a buffer to pay their mortgage, they can be severely stressed by a change in their job status.
2. Our essential priorities are in flux, or maybe in direct conflict.
The unwritten rules that we live by have suddenly changed. What are the unwritten rules? They are generally invisible to us—until they change. Two unwritten rules are “You earn your keep” and “You protect those you love.” These unwritten rules are directly at odds for many people across America right now. Take the example of a dual wage-earning couple—perhaps one has been suddenly laid off and the other is a healthcare professional whose work is deemed “essential.” Due to the layoff, they need the income of the healthcare worker, but there is an invisible catch-22. For that health care worker to earn income, he or she must go into their work environment without being furnished with adequate personal safety equipment (i.e. a shortage of N95 masks).
3. Doing nothing is harder for many of us than doing something really hard.
There are plenty of examples in history to show us that nations of people can rise to the challenge of doing something hard. Yet, being asked to do nothing (but shelter in place) is quite a different thing. Many people will struggle with a loss of identity. The concept of “who I am” is formed in a network of interdependent roles and relationships. This is true across every culture and time. Losing all of this so suddenly will produce helpless rage for many of those impacted after the initial shock wears off.
4. Operating in defense mode may lead to second-order effects that we would be wise to anticipate.
Hoarding limited supplies is not a sustainable model for an economy. It creates a cycle of fear and anticipatory deprivation. Likewise, people pulling out of investing in the economy are seeking safety but are in fact creating the very conditions for economic collapse. Our way of life is based on trust and connection; these invisible threads that bind us also create the foundation for a strong economy. (www. Psychologtoday.com, The Psychological Impact of COVID-19)
So, what are we to do?
First, this is not the first time God’s people have faced difficult times. Pandemics, wars and social turmoil have been with us before. When this happens, we find great consolation in the scriptures. In surveying the ruins of Jerusalem following the sacking of the city and deportation of the population, Jeremiah laments,
19 I remember my affliction and my wandering,
the bitterness and the gall.
20 I well remember them,
and my soul is downcast within me. (Lamentations 3:19-20)
Feeling sad and anxious is normal when disaster hits. We don’t need to be in denial.
But we do have hope:
21 Yet this I call to mind
and therefore I have hope:
22 Because of the Lord’s great love we are not consumed,
for his compassions never fail.
23 They are new every morning;
great is your faithfulness.
24 I say to myself, “The Lord is my portion;
therefore I will wait for him.”
Our hope is in the living God who is always present with us, even in the COVID-19 pandemic.
Pastor Lee Scheumann
Pastor Lee's Message April 26th "The Christ Who Transforms"
By now, most of us have received the $1,200 coronavirus relief check from the CARES (Cardiac Arrest Registry to Enhance Survival) fund intended to give financial relief to all Americans who in one way or another are being financially impacted by the coronavirus or COVID-19 pandemic. This is the amount for every adult with an additional $500 for each child under 17 living in a household.
More than 80 million U.S. citizens were set to receive stimulus payments in their bank accounts the week of April 13. There are current proposals before Congress to extend the payment to $2,000 per month in order to help individuals and families in this time of national crisis.
For many, this is a time of economic crisis. Over 20 million have filed for unemployment in the last six weeks. That amounts to the entire populations of half of the states in our country. This means that groceries can be bought, rent paid and families can make their car payments.
For those who are still working, the money is an unexpected bonus. It is Christmas in April. So, what do we do with funds we didn’t expect and is now in our bank accounts? Will we be good stewards or wasteful spendthrifts with this new-found gain? This, then, becomes a test of our values and character.
By all means, if the extra money is needed for basic necessities, use it. If not immediately needed, use it wisely. Such as:
· Put it in a savings account as part of an Emergency Fund. As Dave Ramsey states in his Financial Peace University, “If you have an Emergency Fund, you won’t have an emergency when the car needs repair or the water heater goes out.”
· Pay down credit card balances. None of us can afford the unpaid balances of 15-25% charged by the banks on unsecured loans.
· Make an extra payment on your mortgage, car loan or any other installment loan which you have. Etc. etc.
Use the money wisely. Don’t waste it on non-essentials or impulsive items. There is a growing sense among business leaders and economists that we may well be headed for a prolonged recession or a depression as countries around the world have shut down their economies in order to combat the virus.
Above all else, use a portion for the glory of God.
These are times in which local service organizations, national and international relief agencies are doing their part to help those in need. Consider giving to one of the following:
Samaritan’s Purse - This organization headed by Franklin Graham has set up field hospitals in New York City and Italy. https://www.samaritanspurse.org/our-ministry/coronavirus-donate
World Relief – This is the relief agency of the National Association of Evangelicals. They are providing support for emergency workers and families who have ill members. https://worldrelief.org/covid-19
World Vision is working internationally in 19 countries in providing support, preventative tactics and supporting health facilities. https://www.worldvision.org/corporate/2020/03/18/donate-to-world-visions-coronavirus-emergency-response/
Salvation Army is working with people living in poverty and over 500,000 who are homeless in the United States. These populations severely lack access to proper care, hygiene, updated information and medical resources which makes them more susceptible to the virus. https://www.salvationarmyusa.org/usn/covid19/
Now is our time to use unexpected resources to make a tangible difference for the glory of God.
Pastor Lee Scheumann
Sunday, April 19, 2020
If you didn't make it to our Drive-In Church, check out Pastor Lee's sermon here
A significant part of current discussion is “will we go back to normal after the COVID-19 virus finally subsides, vaccines become readily available and the economy (hopefully) recovers?” Going back to normal is often cast as the resumption of sports on all levels from professional to youth athletics, large scale concerts and leisure time at the lake, the economy booming as before.
But do we really want to go back to normal?
What was normal really like before COVID-19?
Here is what life was like:
No, the normal of the pre-COVID-19 days wasn’t all that great. Do we really want to go back the old normal?
The COVID-19 pandemic is forcing us to think of others.
So, what will be the new normal? It can be a better normal if we are willing to make the individual and collective decisions which sets the tone for a better future.
I am reminded of the transformation on Jewish society having spent 70 years in exile in Babylon. When they returned to Israel, they were a different people in a number of ways.
So, what will be our new normal? It is now for us to make the decisions which will impact not only our lives but the lives who follow us.
When Joshua brought the nation of Israel to the shores of the Jordan River, he realized that they were entering into a new normal. His words remain true for us today.
14 “Now fear the Lord and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt and serve the Lord. 15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”
Pastor Lee Scheumann
If you didn't make it to our Drive In Church, Check out Pastor Lee's sermon here.
April 10, 2020
It's Good Friday & while we're not able to meet face to face, Oh! what a sweet reunion that will be! We do want to share with you a reflection from Pastor Lee. click on the link above
In reflecting on what occurred in Jerusalem on the Friday we call Good when Jesus was crucified, consider these words:
In the Jewish mind crucifixion was a particularly execrable way to die. It was tantamount to the hanging on a tree Moses described in Deuteronomy 21:22–23: “If a man has committed a sin deserving of death, and he is put to death, and you hang him on a tree, his body shall not remain overnight on the tree, but you shall surely bury him that day, so that you do not defile the land which the LORD your God is giving you as an inheritance; for he who is hanged is accursed of God.” The Mosaic law also required that all executions occur outside the city walls (Numbers 15:35; cf. Hebrews 13:12).
The Romans had a slightly different concept. They made sure that all crucifixions took place near major thoroughfares in order to make the condemned person a public example for all passersby. So Jesus’ crucifixion took place outside the city, but in a heavily trafficked location carefully selected to make Him a public spectacle.
The place where Jesus was crucified was called Calvary (a Latin adaptation of the Greek term that appears in the biblical text: kranion, “a skull”—Luke 23:33). The Aramaic name for it was Golgotha, also meaning, “a skull.” Nowhere in Scripture is it called a hill, but it is generally assumed that this spoke of a promontory, craggy knoll, or incline that had the appearance of a skull. There is such a place, known as Gordon’s Calvary, just north of Jerusalem’s city walls. It still can be seen today and still bears an uncanny resemblance to a human skull.
Matthew writes, “And when they had come to a place called Golgotha, that is to say, Place of a Skull, they gave Him sour wine mingled with gall to drink. But when He had tasted it, He would not drink” (Matthew 27:33–34). Apparently just before they nailed Him to the cross, the soldiers offered Him this bitter drink. “Sour wine” is vinegar. “Gall” is something that tastes bitter. Mark 15:23 says the bitter substance was myrrh, which acts as a mild narcotic. The soldiers may have offered it for its numbing effect just before they drove the nails through the flesh. When Jesus tasted what it was, He spat it out. He did not want His senses numbed. He had come to the cross to be a sin bearer, and He would feel the full effect of the sin He bore; He would endure the full measure of its pain. The Father had given Him a cup to drink more bitter than the gall of myrrh, but without the stupefying effect. His heart was still steadfastly set on doing the will of the Father, and He would not anesthetize His senses before He had accomplished all His work.
The vinegar and gall fulfilled a Messianic prophecy from Psalm 69:19–21 (ESV)
19 You know my reproach, and my shame and my dishonor; my foes are all known to you. 20 Reproaches have broken my heart, so that I am in despair.
I looked for pity, but there was none, and for comforters, but I found none.
21 1 They gave me poison for food, and for my thirst they gave me sour wine to drink.
Our savior Jesus suffered and died, on our behalf taking on Him not only the pain and shame of the cross, but our sin as well. He was cursed so we could be reconciled with God!
Palm Sunday, April 5, 2020
Remember life a month ago? I was looking forward to a week in Florida, AWANA was anticipating the Grand Prix, couples were busy with wedding plans, Easter worship was in the planning stages, the snow was finally melting, Spring was on its’ way.
Now we are under “shelter in place” guidelines, worship services indefinitely canceled, internet church services at home are encouraged instead, many are wearing face masks, washing hands more times a day than we ever imagined, canceling family gatherings, caring greatly about elderly parents and very concerned about just about everybody.
How drastic things can change in three weeks.
I walk through our church and it has strange signs of abandonment. Repair projects started, but not completed, posters of events which never happened and no plans for Holy Week services.
We have all started to feel vulnerable. Do the packages left at the door have the virus? What about the door handle at the gas station? I start seeing a lot of people wearing masks, should I as well? What about my job, 401k, paying the mortgage, etc.?
Where is God in all of this?
The book of Job brings us clearly into the discussion of the problem of suffering and evil. The book begins with a behind the scenes debate between God and Satan over the fidelity of Job if his comfortable lifestyle were taken away. Would he remain faithful? Will we remain faithful if this pandemic stays around for a year or two as some have predicted?
Job was never given insight into what had gone on in the throne room of God regarding the debate between God and Satan. When God finally does speak in the last four chapters, no explanation is ever given as to the “why” of the suffering he experienced. In God’s response, He chronicles in full detail the majesty of his power, authority, wisdom and grace. This is often the case for the rest of us.
So where is God in a coronavirus world?
The only conclusion Job reaches in all his questioning is found in Job 23:8-12:
8 “But if I go to the east, he is not there;
if I go to the west, I do not find him.
9 When he is at work in the north, I do not see him;
when he turns to the south, I catch no glimpse of him.
10 But he knows the way that I take;
when he has tested me, I will come forth as gold.
11 My feet have closely followed his steps;
I have kept to his way without turning aside.
12 I have not departed from the commands of his lips;
I have treasured the words of his mouth more than my daily bread.
We may never know the intended purpose of God in our current coronavirus pandemic. What we do know is that He remains in control of all human events, He works in ways which are often hidden and seldomly disclosed.
What we do know is that adversity is always essential for the formation of godly character (Romans 5:3-8), that we live in a world which groans under the weight of sin (Romans 8:22:-25) and whatever happens is intended by God for the formation of Christ-like character (Romans 8:28-30).
Peter reminds us that suffering is part of our calling as Christ followers. “in this (your salvation) you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials’ (I Peter 1:6). This has an intended result: “These have come so that your faith – of greater worth than gold, which perishes, even though refined by fire – may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed.” (I Peter 1:7)
God is present in the coronavirus pandemic and He will reveal His purposes in His time.
Pastor Lee Scheumann